אליהו משה אפשטיין / כתב ירושלמי

פוסט זה (המורכב משמונה קטעים נפרדים) מוקדש לעיתונאי ואיש הקרן קיימת לישראל, אליהו משה אפשטיין 1895 - 1958, שהיה סבי, אבי אבי ונפטר לפני הולדתי. אליהו משה אפשטיין - נולד בליברפול (אנגליה) בשנת תרנ"ה (5.7.1895) לאביו אליהו (אותו לא הכיר מאחר ונולד לאחר פטירת אביו), ולאמו מינה בת משה פולברמכר (משפחה נאמנה למסורת). בצעירותו למד במכון היהודי בליברפול וכבר כנער ייסד את אגודת הנוער הציוני הראשונה באנגליה מאחר והיה ציוני נלהב במקביל לעבודתו בענף הדפוס לצורך השלמת הכנסתה של משפחתו.

Elias M. Epstein
Jerusalem Correspondent 1919 - 1958

אפשטיין היה ציר לועידת ההסתדרות הציונית באנגליה. עלה ארצה על פי בקשת ההסתדרות הציונית בלונדון באפריל 1919. בשנת 1929 נשא לאשה את שרה בת הרב ישראל יעקב יפה (אב"ד מנצ'סטר). עבד בלשכת העתונות של ועד הצירים בארץישראל. היה עורכו הראשון של "פלשטיין וויקלי". אפשטיין היה עיתונאי פעיל ומאמריו הופיעו לעיתים קרובות בעיתונים ובכתבי עת בחו"ל. שנים רבות כתב את הטור "רפלקשונס" ב"פלשתיין פוסט".

עיסוקו העיקרי למעלה מ-30 שנה היה בישורת בקרן הקיימת לישראל בירושלים ובו ניהל שם את המחלקה ליחסי חוץ ולארצות דוברי אנגלית. כהכרה לשרותו המסור התמנה אפשטיין אחרי גמר כהונתו כחבר הדירקטוריון של קק"ל. אליהו משה אפשטיין התגורר עם משפחתו (אשתו שרה לבית יפה, ושלושת ילדיהם בתיה, יוסף וישראלה) בבית רחב ידיים ברחוב אלפסי בשכונת רחביה בירושלים, בית שהיה פתוח לכל ואירח חברים וידיים רבים ביניהם רבים ממנהיגי היישוב והמדינה.

אחרי עזבו את שרותו בקק"ל קיבל אפשטיין את הזמנת ועד ההנהלה של בית ציוני אמריקה לנהל את פעולותיו של המרכז התרבותי הזה. קרוב לארבע שנים ניהל אפשטיין את המרכז התרבותי הזה, והתמסר כולו להרחבת שטחי פעולותיו התרבותיות. בהיותו מנהלו של בית ציוני אמריקה בתל אביב התגורר בדירה ברח' יוסף אליהו 11 בתל אביב בם גם נפטר בגיל 63 אחרי מחלה ממושכת ונקבר בירושלים עירו.

בית ציוני אמריקה. אחד ממרכזי התרבות החשובים שפעלו בעיר במהלך שנות החמישים והשישים. צילום משנת 1958.





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אליהו משה אפשטיין בכלא עכו 1920

בשנת 1920 בחג הפסח, עם פרוץ מאורעות תר"פ, נעצרו זאב ז'בוטינסקי, פנחס רוטנברג ו-18 חברי הגנה על ידי משטרת המנדט הבריטי, לאחר שניסו להגן על הרובע היהודי בירושלים. ז'בוטינסקי נשפט ל-15 שנות עבודות פרך. בפועל, הוא זכה לתנאי כליאה משופרים בעקבות מעמדו ועונשו הומתק לשנה בלבד, עד שלבסוף שוחרר על ידי הנציב הבריטי הרברט סמואל. בין הנעצרים היה גם אליהו משה אפשטיין שנכלא בכלא עכו ע"י הבריטים ונשפט למאסר ארוך ולעבודות פרך בשל פעולתו המחתרתית וחשד בחברות 'בהגנה', אולם שוחרר מהכלא כמו מרבית חבריו לאחר כמה חודשים בלבד. במשך זמן מה שהה אפשטיין בתאו של זאב ז'בוטינסקי והשניים הפכו לידידים ונפגשו לאחר שחרורם מהכלא מספר פעמים. בכלא עכו השתתף אליהו משה אפשטיין ביחד עם זאב ז'בוטינסקי בתרגומם של סיפורים על שרלוק הולמס, שאף שניים או שלושה מהם הופיעו בדפוס בכתב העת "החיים" ושאר הסיפורים נותרו כנראה בידי אליהו משה אפשטיין, כך עולה ממכתבו של זאב ז'בוטינסקי  אל חוה ותמר ז'בוטינסקי שהתגוררו בזמנו בברלין (23 באוקטובר 1923).

זאב ז'בוטינסקי ואסירים נוספים בצילום מתוך כלא עכו בשנת 1920 ע"י הצלם הירושלמי יעקב בן דב


אגרת מאת זאב ז'בוטינסקי אל אליהו משה אפשטיין

מספר האגרת : 3390, מחבר האגרת: ז'בוטינסקי זאב' שם הנמען : אפשטין אליהו משה.
תאריך האגרת: 16/06/1919, מקור האגרת: ארכיון ציוני מרכזי, ירושלים.

אל אליהו משה אפשטיין -מזכיר בוועד הצירים, ירושלים.
ירושלים - לוד, 16 ביוני 1919_אנגלית.

אדון יקר,
אני מודה לך ששלחת לי את המילון העברי אבל בין ניירותיי נמצא גם ספר דקדוק עברי קצר - כתב היד ועותקים אחדים מודפסים במכונת כתיבה. אהיה אסיר תודה לך אם תוכל למצוא את החומר הזה ולשלחו אלי, שכן הוא דרוש לי באופן דחוף. אני מודה לך מראש ועמך הסליחה על הטרדה.

שלך בנאמנות,
ז' ז'בוטינסקי.

מכתב זאב ז'בוטינסקי - ירושלים, אל אליהו משה אפשטיין משנת 1920

מכתב זאב ז'בוטינסקי - ירושלים, אל אליהו משה אפשטיין 
מספר האגרת : 6069 מתאריך 13/08/1920

אדון אפשטיין היקר,
גם אני הצטערתי מאוד על אשר לא ראיתיו אמש. תודה לו בכל לבי על הדברים הנחמדים שכתב לי. אינני שם לב לחלוקי דעות, כי אם רק לאופי ולאישיות, ומצד זה שמחתי להכרותנו, ואקוה להמשיכה בעבודתנו בעתיד. שלום לו ולבני ביתו.

בכבוד וידידות
ז. זבוטינסקי

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Jerusalem Correspondent 1919 - 1958
 



לאחר מותו פעלו אשתו שרה וביתו ישראלה לעריכה ולהוצאתו של ספר ובו קובץ גדול של מאמריו החשובים במסגרת עיסוקו כעיתונאי בפלסטינה דאז, במדינה שבדרך ובמדינה הצעירה. הספר נקרא Jerusalem Correspondent 1919 - 1958 ונערך על ידי ידידו של אפשטיין משה מדזיני שאף כתב הקדמה ארוכה ומפורטת בתחילתו של הספר. המהדורה הראשונה הודפסה בשנת 1964 ומהדורה חדשה הודפסה בשנת 2015.


 Jerusalem correspondent, 1919-1958 Hardcover – 1964 by Elias M Epstein (Author)
Jerusalem correspondent, 1919-1958 Hardcover – 1964 by Elias M Epstein (Author)




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Elias M. Epstein, Director of Z. O. A. House in Israel, Dies in Tel Aviv

 November 25, 1958 TEL AVIV

Elias M. Epstein, director of ZOA House here and for many years a member of the Jewish National Fund board of directors, died here today at the age of 63. Funeral services will be held in Jerusalem tomorrow. A native of England, Mr. Epstein settled in Palestine in 1919. He was a journalist, contributing to many newspapers and publications in Israel and abroad and was active in the General Zionist Organization.



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Jerusalem Correspondent 1919 - 1958  Introduction By Moshe Medzini














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The case for the Jewish National Fund : a challenge to Zionists by Epstein, Elias M.

Published 1928
Topics Israel. Immigration
On the fund that bought land in Palestine for Jewish settlers.
Publisher Jerusalem : [Printed] by the Azriel Press,
Year 1928
Language English
Book contributor dudeman 5685
Collection folkscanomy_politics; folkscanomy; additional_collections

The case for the Jewish National Fund



The case for the Jewish National Fund : a challenge to Zionists by Epstein, Elias M.

THE OBJECTS OF THE 
JEWISH NATIONAL FUND 

(Defined by World Zionist 
Conference, London 1920) 

To acquire the land in Palestine with 
the voluntary contributions of the Jewish 
people, such land to be the common 
propert}^ of the Jewish people. 
To lease the land exclusive^ on hered- 
itary leasehold for cultivation or build- 
ing thereon. 

To facilitate the settlement of working farmers. 

To ensure the cultivation of the land by Jews. 

To ensure the right use of the soil. 
To combat speculation in land values. 



Keren K&yetneth is the Hebrew rendering of Jewish National Fund. 






THE CASE FOR THE JEWISH NATIONAL FUND 
A CHALLENGE TO ZIONISTS. 

DURING the present transition, or "consolidation" stage in 
Zionist work many accepted ideas have become subject to 
revision. That is an excellent thing, for progress is irreconcilable 
with stagnation in the realm of thought as it is with immobility 
in the physical world. It is all to the good that a "German" and 
an "American" School have arisen challenging methods and even 
principles which for long have secured the cachet of officialdom 
and custom. 

But one warning must be heeded. In examining anew the A 
foundations of the Zionist structure let us not poke, too far lest Wttftlltlg 
in our haste to re-fashion, we undermine what is stable and per- 
manent. Zionist work is still young — what is a quarter-century 
or so in a people's life? —and it may be too soon to remodel 
everything from the ground upwards. We must be selective in our 
criticism, cautious in our alterations, and slow to destroy. 

It is only recently that in a frontal attack upon the whole 
policy of the Zionist Organisation there was first placed in ques- 
tion its fundamental principle that the land we acquire in Palestine 
shall be the property, not of private individuals, but of the whole 
people. The argument adduced was that as only private enterprise 
could build up the country and private enterprise meant private 
property in land, the J.N.F. was an obstacle in the upbuilding. 

The doubt about the wisdom of national land for the 
National Home spreads the more easily because Zionists, who 
should be the guardians of this principle, have mostly neglected 
to acquaint themselves with the deep-lying motives as well as the 
incomparable advantages of that principle. The Keren Kayemeth 
has had the curious experience of being so popular sentimentally 
that its friends have not troubled about its intellectual support, 
the fate of a child whose physical beauty obscures its mental 
attributes. Xow that critics of alleged deficiencies of the Keren 
Kayemeth on its practical side have arisen, the ideal of Gealath 
Haaretz, strong enough for many, is not sufficient reply to all. 



Oil the The challenge to Zionists is not, therefore, so much to defend 

Import- the integrity of the Keren Kayemeth: we may safely assume that 

ance Of the hundreds of thousands of Jews who love the land, who are 

the Land inspired by the Torah injunction to redeem the soil, and whose 

Question devotion to the Keren Kayemeth has brought it in pennies and 

Pfennige over 2 million pounds— these men and women will not 

easily endure any change in the constitution of the Keren Kayemeth 

which would render its 213,000 dunams of people's land so many 

parcels of private property. 

The challenge to Zionists is to learn why, in addition to the 
purely national aspect, the Keren Kayemeth is essential, socially 
and economically, to the sound structure of the National Home, 
In the first place it must be remembered that one of the 
chief considerations attached to the Keren Kayemeth is that it 
provides settlers who have no means of their own with the land 
on which to establish themselves. There is happily now a certain 
movement among moneyed immigrants towards agriculture which 
the J.N.F. welcomes and will assist. But our entire rural develop- 
ment cannot depend on the "middle-class'* farmer. Room must 
also be kept for the young man and woman willing to reclaim 
barren lands by their own labour and who are entitled eventually, 
after many years of "toil, to settle in their own homes on the soil. 
But whether workingmen or Baale-batim (middle-class) 
settlements are required— Moshavim or Moshavot— the land question 
affects both equally significantly. 

Usually when a new country is to be settled a competent 
authority is in charge of the distribution of the land. Either the 
Government itself allocates it— free, or on easy terms— or a 
concession is given to a corporation under certain control. It 
is recognised by holders of all shades of political thought that 
land is too valuable a thing, not only monetarily, to be subject 
to the pranks and fluctuations of private speculation. In old fully 
developed countries reformers of all kinds struggle to remove or 
mitigate the land monopoly which strikes at the root of every 
economic and social problem. Many who are not followers of 
Henry George realise that land is the key to prosperity and to 
treat it as a commodity made by man is a false conception. The 
pressure of progressive opinion in these countries reveals itself 
in measures designed to break up large estates held out of use 
and so to "free the soil for the people." 

In newer countries like Australia and New Zealand laws 
have been passed in time to ensure a better distribution among 
all the inhabitants of the rent from the land. If elsewhere the 
land is vital to the nation, in Palestine, an old land which for 
us is new, it is trebly so. The argument that unless we possess 
the land we shall possess nothing, need only be stated to be 
understood., But when that. is granted what is meant by "we"? 

— 4 — 

A site on the main road of Jerusalem has just passed from Jewish 
into other hands. Near Petah Tikva a similar case lately 
occurred. The "crisis" is to blame. But such financial depres- 
sions are inevitable and no nationalistic propaganda will avail 
against the temptation or necessity to sell to the highest bidder. 
So that lnnd which was "ours" yesterday, is no longer so to-day! 
This is but one contingency against which the Keren Kayemeth 
was designed to protect us. 

Lately the Zionist world was agitated by a clash in a Jewish 
village between farmers and workmen, because the former were, 
if indirectly, employing non-Jewish labourers. Ignoring the 
merits of that dispute in themselves, it is clear that on Keren 
Kayemeth land such friction could never take place. That contin- 
gency, that Jews, even pioneers who sacrificed everything for 
Erez Israel, should be tempted or obliged to work their soil with 
non-Jewish hands, was provided for by the Keren Kayemeth. It 
can be confidently asserted that if the Keren Kayemeth had 
not given the Jewish labourer the possibility of establishing that 
Jews could work the soil, if it were not for Gan Shmuel and 
Nahalal, for Dagania and Kfar Gideon, then Jewish labour would 
not have penetrated or persisted even in those private colonies where it is 
to-day the rule or tendency. And how important that may be politi- 
cally is only now being sensed. Palestine is under a mandate to 
be given self-governing institutions. Local government will first 
be tackled and the day is hardly far distant when the local 
suffrage will be given to the villages as it has already been 
given to the towns. In some Jewish villages the Jews may find 
themselves outnumbered by the Arab workers (it is a commonplace 
that like Gresham's law that bad money drives out good money, 
cheap labour drives out dearer cultured labour). It is not chauv- 
inism to decry this possibility. Either Zionism enables a Jewish 
body politic, whatever its size, to be created in Palestine, or it fails. 
The most enthusiastic pro-Arab Zionist will not ask that in Jewish 
settlements the Jews should be a minority. It was G.K. Chesterton, 
no lover of our people, who in Palestine sneered that the Jew buys 
the land but the Arab ploughs it. Even our detractors require 
us to show what we, as Jews, can fashion. And only the Keren 
Kayemeth has safeguarded the 100% Jewish village. 

TT is sometimes urged when contrasting the advantages of private 
-against national land, that colonies which have flourished 
(meaning the plantations) owe their prosperity to the impetus de- 
rived from their personal ownership of the land. It is forgotten 
however, that in many of these colonies the land is not yet private 
property at all. It was purchased by the P. I. C. A * which still 
owns much of it. The P.I.C.A., like the Keren Kayemeth, after 
* Palestine Jewish Colonisation Association (Baron E. de Rothschild's Foundation), 

— 5 — 



How Jewish Labour has been Safe- guarded 

Private Owner- ship not an Incentive 

National Owner- ship not Socialism 


acquiring the land in large tracts, improved it and then allotted 
it to settlers. The difference is that whereas the Keren Kayemeth 
retains title to its land granting a perpetually renewable lease, the 
PICA si-ns a deed of sale. The repayments are small and 
spread over a term of years. But in spite of its easy terms how 
many PLC A. farmers have still to pay back the cost ot the land, 
How many of these individuals who are supposed to have been 
inspired to success by the magic of private ownership have not 
yet troubled or been able to possess that magical Kpshan (tit.e- 
deed) ? The P I C.A., like the Keren Kayemeth, a public spmted 
and not a commercial institution, owns 400,000 dunams. Together 
with the National Fund's over 200,000 dunams their joint posses- 
sions are 60% of all Jewish owned land in Palestine. And of the 
remaining 40O/., far from all is the property of private individuals. 
Large areas still belong to companies like the American Zion 
Commonwealth, which though formed to sell their land, have not 
yet disposed to individuals of more than a minor portion. 

The Jew who is anxious to be a farmer indeed welcomes 
the co-operation of national institutions, either by their provision 
of free land, or credit, or by their paving the way, hard as it 
is, towards a free and economically sufficient life on the soil. 

THERE is a mistaken idea that on our national land the form 
1 of settlement must necessarily be Socialistic or even Commun- 
istic The error is due to national land ownership being often 
advocated as a first step to State Socialism, and also to the com- 
mon management of their farms by Workmen's Groups who 
occupy J.N.F. land. There is much to be said for the highest 
form of co-operation in agricultural settlements. But it has to be 
remembered that Jews are inclined to be individualistic and the 
Keren Kayemeth is not concerned 10 lay down one identical form 
of life which the settlers on its land should follow. Common 
control of the land or of its value does not imply Socialism It 
does not compel but stimulates and facilitates group life and close 
co-operation. It is intended to safeguard certain fundamental pub- 
lic interests. Its object is indeed to reconcile private with public 
welfare. The group life that has developed at Dagama is not the 
product of any eoercion-it could only grow ^"^^gj 
and in the same way the choice of the Nahalal inhabitants (who 
formerly lived in Kvutzot) for Individual Small -holdings was a 
free one In both cases the national ownership of the soil has 
eased the building up of the respective structures while it has 
given rise to quite different forms. Again both Nahalal and Da- 
Lia are characterised in varying degree by liberal tendencies. But 
There are settlements on National land which follow scrupulously 
the most orthodox practices. Such is Hittim, for example, a Miz- 

— 6 — - 

rachi village, or Kfar Gideon comprising pious Jews from Tran- All Types 

syh<auia, or Mkor Haim, a suburban quarter near Jerusalem, or q^ JNf 7 

Nahlat Jacob, a Chassidic village near Haifa. Already life on the Land 

land of the Jewish National Fund runs the whole gamut of Jewish 

religious and social types. The middle-class Baale-bait is at Mer- 

havia Moshav and Kfar Gideon; the young Halutz at Ain Harod; the 

mature Halutz at Nahalal ; the Girls Groups at Nahlath Yehuda ; the 

artisan in Borohow Suburb; the professional man in Nordia; 

the conservative Jerusalemite at Mkor Haim, and so forth. And 

these varied examples, drawn from so many strata of Jews, are 

found on a total of 53,000 acres. Proof enough of the broadness 

of JNF policy and the abundant scope for the expression of 

individualism which its leasehold tenure provides. 

What then is the common denomination of all these settle- 
ments ? In what respect does their being on National soil make 
them uniform? In other words, how does the J. N. F. influence 
them ? 



HHHE land of the J.N.F. cannot be subject to speculation. It can- The Itl- 

not be held out of use until the need for it, public or private, creasing 

forces a buyer to pay the owner many more times the price he Value of 

paid for it. There can be no "vacant lot industry" on J.N.F. ground. Land 

Land inevitably rises in value wherever development proceeds. 
You cannot prevent 3and values rising if population increases. 
The enhanced value is the product of the improvements which 
are effected on the land by the application of the labour and 
capital of the population. Land being essential to life and there 
being a limited quantity, the growth of the community increases 
demand and reduces the available supply. The owner of the land 
need do nothing to improve it but it will become in time more 
valuable owing to the efforts of others — road and rail construction, 
building of factories and then villages in its vicinity, etc. It is 
clear, therefore, that the difference between what is paid for 
undeveloped land and wdiat it is worth because it is surrounded 
by a thriving population should accrue to that population to which 
it is due. Actually it falls into the pocket of the private landlord. 
In the case of J.N.F land, however, this increased value does 
revert to the community because the rent which the tenant pays 
to the J.N.F. for use of the land is a percentage of its value which 
is periodically determined afresh. 

These are economic advantages— the prevention of speculation 
with the exploitation and ruin which it involves, the gain for the 
whole people of the increased land value which their activities 
produce. We may well consider, however, other aspects of the 
national ownership of land. 


On Self- Labour 

Town Planning
Social Ties 

Political Signi- ficance 

There is this further feature, that the J.N.R only allots to 
a family such an area which it can itself work independent of 
employees. In private colonies the tendency, if not general practice, 
is for owners to acquire tracts of larger size which necessarily 
involves the hiring of labourers. In consequence the owner becomes 
not a farmer but an overseer. His function ' becomes that of 
employer rather than worker, business-man rather than cultivator. 
Likewise his family becomes divorced from the soil and village 
life; his children grow up with longings for the city. The economic 
problem which the hiring of workers introduces brings with it 
not only ordinary labour troubles but the Arab labour question 
also. Thus it is only on Keren Kayemeth land that you have 
guaranteed (though, influenced by the Keren Kayemeth policy, it 
exists also elsewhere,) the existence of a class of Jewish working 
farmers, with its beneficial sequel in the national and social senses. 

The acquisition of large areas in advance of settlement by 
a public body (the J.N.F. Directors are chosen by the General 
Council of the Zionist Organisation at its Biennial Congress, the 
supreme authority of the Jewish National Movement), enables wise 
town and village planning to be laid down. Caprices, ignorance, 
indifference, or utilitarian motives of individuals cannot override 
the public interest in the sound planning of a J.N.F. village, or 
urban or suburban quarter. Moreover, once the land is developed 
the tendency towards congestion and slums is checked, for a 
lessee must not subdivide his plot without approval. 

These advantages do not embrace what may be termed the 
moral implications of national land. The very fact that the land 
upon which they live belongs to no one person but to all, is bound 
to impress the psychology of the settlers and particularly of their 
children born on that land. Elsewhere people are divided into 
landlords and landless. In Erez Israel, to the extent that our 
settlement proceeds on J.N.F. soil, the nation wi 1 l be bound by 
the tie of a commonly owned land. That this bond will exercise 
a healthy influence upon the young national Home can hardly 
be doubted by those who read the lessons of history. The poor, 
the Bible says, will never cease among us ; the varying natural 
talents of the individual will create material differences also. 
But possession of the land which God promised to Israel will 
not become the means of creating a privileged "upper" class. 
In a J.N.F. village or suburb the schoolchildren can mingle on 
a free common basis — all live upon national land. 

One need not dwell on the political significance attaching to 
the redemption of tHe land of Palestine by the whole people. Not 
because individual Jews are anxious or willing to immigrate and 
to settle in. Palestine was the Balfour Declaration or the Mandate 
secured. The will of Jewry to rebuild its National Centre there 
is the basis of those documents. And this could hardly be 


manifested more thoroughly and adequately than through the 
function of the Jewish National Fund which Lord Plumer 
described as "a practical expression of the desire of the Jewish 
people to revive the lands of their forefathers." * 


"pHH re-setting out of the case for the Jewish National Fund SotTlC 
with which no Zionist of 20 years ago was unfamiliar, may Qb]€C- 
cause more recent recruits to wonder why it should now be the tlOflS 
subject of attack. The experience of our practical upbuilding 
has certainly taught us some precious lessons, and informed and 
instructive criticism is always welcome. Ignoring those who 
probably object to the J.N.F. as part of their general anti-Zionist 
Organisation program, and ignoring those who frankly wish 
Erez Israel land to be the prey of real estate speculators (it has 
been urged that speculation spells prosperity), the objections to 
the J.N.F. system which remain are chiefly legal and commercial. 
It is asserted that the leasehold title is not adequate security for 
a mortage loan which is the common method of financing land 

* Message of the High Commissioner of Palestine to Mr. ITssishkin 
on the occasion of the celebration at Jerusalem of the 25th Anniversary of 
the Fund. Author's italics. The Message continued: "The Government have 
constantly before them in new settlements on the land, visible evidence of 
the great work which the Fund has performed during the past twenty 
five years. 

" The Government fully appreciate the benefits which have accrued to 
the country from the restoration to cultivation of land that was previously 
waste, from the reclamation of malarious swamps, and the settlement of 
Jews on the soil of Palestine." 

Mr. J. N. Stubbs, the Director of the Government Lands Department, 
stated on the same occasion : — 

•• Will you allow me to give expression to my own appreciation of the 
work, of the Fund as I have had the opportunity to see it. During the last 
six years I have been in very close touch with that branch of this movement 
which deals with land purchase, and through the courtesy of the officials of 
the National Fund, I have had the opportunity of visiting most of the areas 
which have been acquired during that time. I hope you will allow me to 
pay tribute to the wisdom with which those areas have been selected and 
to the energy and care which have been expended in developing them. In 
dealing with the affairs of the Fund I hqve always been struck by one 
article in particular of its Constitution. I refer to that article which prohibits 
the sale of property once it has been acquired by the Fund. That provision 
has appealed to me in two senses. First it reproduces a very fine sentiment 
in the ideal of keeping for the Jewish people those estates which the Fund 
is from time to time able to acquire. And secondly, it ensuies that the land 
will be kept free from the grasp of the greedy speculator. It is no part of 
my function to condemn the work of those who make a living out of land 
speculation, but I cannot avoid the conclusion that Jewish land speculation 
is a waste of Jewish energy and a waste of Jewish money. And that it adds 
very much to the difficulties of that Fund whose activities we are celebrating 
to-night. It only remains for me to give expression to the hope that success 
may crown the efforts of your Fund and to express the hope that world 
Jewry will recognise its obligation to attain that success." 

— 9 - 

And the Answers 

An Appeal 

development. It is true that in many countries such loans are 
only known to be granted on freehold property which in the 
case of foreclosure falls to the mortgagee. J.N.F. land, as it is 
not owned by the occupier, cannot be mortgaged by him. But 
there are cases in which the right of the lessee can and does 
serve as security for loan and the unfamiliarity of the procedure 
should not debar us from applying it in Palestine. Indeed some 
experts declare that leasehold, apart from its other advantages 
to the lessee, is a better security than freehold. * 

It is also objected that the present state of the Palestine 
law, or prospective changes, will make it very difficult if not 
impossible to mortgage buildings apart from the ground 
on which they stand, and as J.N.F. ground cannot be mortgaged 
this will act as a brake upon the development of its estates. 
One can only reply to this argument that if indeed the law is or 
may be so framed, the interests of the Jewish National Home 
are important enough to secure a modification or withholding of 
provisions which prejudice them. The legal friends of the J.N.F. 
must find the formulae to meet the wishes of the Government 
without, however, destroying a cardinal principle of the Zionist 
movement. That the Mandatory Power will favourably regard the 
benefits of land reform which the J.N.F. system implies is surely 
to be assumed. 

Another objection has been raised in certain quarters to the 
effect that the control which JNF ownership implies and requires 
for the public welfare will tend to an intolerable bureaucracy. 
That is a danger to be guarded against but it may be remarked 
that modern Governments are increasing rather relaxing their sup- 
ervision over economic and social operations in which the com- 
munity may suffer at the hands of the individual. The restrictions 
involved in Town Planning Acts are a case in point. At all events 
the subjection of private to public gain may be expected from 
those Jews who come to Palestine, since in the majority of cases 
they are wholly or partly moved b} r idealistic motives. 

The National Fund, which 26 years ago fired the imagina- 
tion of the Zionist masses and has stood now for over a quarter 
century as the s5 7 mbol and instrument of the return to the soil, 
as well as to the land of our fathers, turns now to its adherents 
and friends with the appeal to strengthen its hands, not merely 
hy fund collecting, not only by propaganda for Erez Israel and 
for Zionism, but by spreading a knowledge of the principles upon 
which the Keren Kayemeth is based, by popularising its system 
of land tenure, and by ^explaining what that system portends for 
the future of the Jewish National Home. 

* Julius Simon: Das Kreditproblem bei der Erbpacht Erez Israel, 

No. 3, 1919; The Hague. 

— IO — 



Library -  iversity of Tex»» Austin, Texas 

LITERATURE OX THE JNF. 

The Head Office of the Jewish National Fund has prepared Study 
Material on various aspects of Palestine, Jewish colonisation, and the workings 
of the J.N.F. Applications for this material and other literature will be 
welcomed. Write to J.N.F., P.O.B. 283, Jerusalem. 

STUDY MATERIAL. 

"The Land Problem:" lecture by Dr. Eliezer Rieger. A popular address 
on growth of land values, land ownership, the various schools of land reform 
and the JNF in relation to all these. 

"He is a Land Animal:" one page leaflet, by Wm. A. Black. Shows 
man's vital need for land. 

"Land is life:" one page leaflet. 

"National Land:" Leaflet, explaining principles of land nationalisation 
with particular reference to Palestine. 

"Socialisation of the Soil:" Leaflet. Illustrates how National Fund land 
-ed and the principles of tenure. 

"Should the Land be Owned or Used:" Leaflet. Explains Hereditary 
Leasehold system of the JNF. 

"Back to the Land:" by Louis F. Post. The theory of "back to the 
land" for all— not alone for the farmer, but through restoration of the land, . 
forward to civilised and civilising lives for all. 

"Our Share of the Land:" giving interesting statistics of Jewish and 
non-Jewish cultivated land, land available, etc. 

A Chapter from Dr. A. Granovsky's book "Land Taxation in 
Palestine." The Palestine Government's land taxation system burdens Jewish 
agriculture; the author gives suggestions for the improvement of the antiqua- 
ted land fiscal legislation. 

"The Six Qualities of Land:" Leaflet. 

"How Rent Grows:" Leaflet. Shows the modern system of land ownership 
and tenure and its evils. 

"Scientific Agriculture." Surveys Jewish Agriculture in Palestine and the 
Jew's requirements and adaptability therefor. 

"Avodah Azmit:" Leaflet. Meaning and implications of "Self Labour" in 
the agricultural life on National Fund land in Palestine. 

il Yemenite Jews in Palestine;" The Yemenite Jews were brought over 
to Palestine in 191 1 and have proved a valuable element in the upbuilding. 
Describes the settlement and what the National Fund has done for them. 

"In Magdiel:" describes the "middle-class" settlement of Magdiel. 

"Seder Mataim:" Takes the reader through the whole process of plant- 
ation of trees on JNF land. 

"25 years of the Jewish National Fund:" Lantern lecture. A history of 
the organisation and activities since its foundation to 5687 (1926-27), its Silver 
Jubilee Year. 


The above list is continually being augmented and at present there is 
in preparation, in addition to new Lantern lectures, a Palestine Education 
Course which will present in popular form the bases of the practical Zionist 
upbuilding. 


BOOKS. The Land Problem in Palestine by A. Granovsky 
Land Taxation in Palestine by A. Granovsky 

PAMPHLETS. Land. Tenure in Palestine: Oppenheimer and Ettinger. 
The Land Factor in the Resettlement of Palestine. 


By the Azriel Tress, Jerusalem.